Communicative Clashes in Australian Culture and Autobiography

Susan Tridgell (Australian National University, Australia, susan at tridgell.net)


DOI: 10.1177/0967550706ab042oa

Abstract

Some life-writing critics have pointed to a paradox in Australian autobiography: that of memoir writers paying tribute to their subjects in ways which those subjects would not understand or agree with. In this article, I focus on one facet of this paradox, looking at how various styles of communication are represented in autobiographies. What happens when a highly articulate autobiographer attempts to represent the communicative style of a subject who does not share or value the autobiographer's discursive style? This article surveys a variety of strategies which autobiographers have used, some of which are open to the possibility of valuing a minimalist style of communication, while others condemn it as inarticulate and inexpressive. These varying attitudes connect to a broader cultural debate in Australia. In this debate, an older rural style of communication, which values minimal verbal communication and emotional inexpressivity, is pitted against a more recent urban-based style of communication, which values emotional expressivity and expansive commentary. Intriguingly, this rural speech style (seemingly the antithesis of the autobiographer's art) is represented and valued as an art form by some Australian autobiographers.

References

  1. Besemeres, M. 2002. Translating one's self: language and selfhood in cross-cultural autobiography. Peter Lang.
  2. Freadman, R. 2003. Shadow of doubt: my father and myself. Bystander Press.
  3. ——— Eakin, P.J. 2004. Decent and indecent: writing my father's life pp. 121-46. Cornell University Press.
  4. Gaita, R. 1998. 1998: Romulus, my father. Text Publishing.
  5. ——— 2001. Romulus, my father: a reply. The Critical Review vol. 41 pp. 54-65.
  6. Goddard, C. Goddard, C. `Lift your game, Martina!' — Deadpan jocular irony and the ethnopragmatics of `Aussie' English. Mouton de Gruyter.
  7. Haines, S. 2005. Poetry and philosophy from Homer to Rousseau: romantic souls and realist lives. Palgrave Macmillan.
  8. Horne, D. 1988. The education of young Donald, revised. Penguin.
  9. Lawrence, D.H. 1950. Kangaroo. Penguin.
  10. McAuley, J. 1994. Envoi. Collected Poems. Angus & Robertson.
  11. Malouf, D. 1999. 12 Edmonstone Street. Vintage.
  12. Marks, H. 1976. I can jump oceans: the world of Alan Marshall. Thomas Nelson.
  13. Marshall, A. 1955. I can jump puddles. Longman Cheshire.
  14. Matthews, B. 2001. A fine and private place: a memoir. Picador.
  15. Parker, D. 1994. Ethics, theory and the novel. Cambridge University Press.
  16. ——— 2001. Multiculturalism and universalism in Romulus, my father. The Critical Review vol. 41 pp. 44-53.
  17. Plato 1993. Phaedrus. Trans. Benjamin Jowett. Plato, Symposium and Phaedrus, Dover.
  18. Riemer, A. 1992. Inside outside. Angus & Robertson.
  19. Segal, A. 2002. `Speaking with authority': biographical and ethical reflection in the work of Raimond Gaita. Auto/Biography vol. 10 pp. 11-19.
  20. Thiele, C. 2002. With dew on my boots and other footprints. Thomas Lothian.
  21. Thornhill, J. 1992. Making Australia. Millennium Books.
  22. White, P. 1981. Flaws in the glass: a self-portrait. Jonathan Cape.
  23. Zwicky, F. 1993. The lyre in the pawnshop: essays on literature and survival pp. 1974-1984. University of Western Australia Press.

Creative Commons License This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.